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From Wikipedia, the free encyclopedia
Self-Portrait (or Self-Portrait at Twenty-Eight Years Old Wearing a Coat with Fur Collar) is a painting on
artist . Painted early in 1500, just before his 29th birthday, it is the last of his three painted self-portraits. It is considered the most personal, iconic and complex of his self-portraits, and the one that has become fixed in the popular imagination.
The self-portrait is most remarkable because of its resemblance to many earlier representations of Christ. Art historians note the similarities with the conventions of religious painting, including its symmetry, dark tones and the manner in which the artist directly confronts the viewer and raises his hands to the middle of his chest as if in the act of blessing.
In its directness and apparent confrontation with the viewer, the self-portrait is unlike any that came before. It is half-length, frontal an its lack of a conventional background seemingly presents Dürer without regard to time or place. The placement of the inscriptions in the dark fields on either side of Dürer are presented as if floating in space, emphasizing that the portrait has a highly symbolic meaning. Its sombre mood is achieved through the use of brown tones set against the plain black background. The lightness of touch and tone seen in his earlier two self-portraits has been replaced by a far more introverted and complex representation. In this work, Dürer's style seems to have developed into what art historian Marcel Brion described as "a classicism like that of . The face has the inflexibility and impersonal dignity of a mask, hiding the restless turmoil of anguish and passion within."
Self-portrait with a pillow, drawing of 1491-92. This study for the
self-portrait was executed on the reverse of that canvas. Note the similarity in the position of the artist's fingers, although in this drawing he shows his left rather than right hand.
Geometric analysis of the composition demonstrates its relatively rigid symmetry, with several highlights aligned very close to a vertical axis down the middle of the painting. However, the work is not co his head is slightly right of centre, his hair not quite in the middle——the strands of hair fall differently on either side while his eyes look slightly to the left.
In 1500 a frontal pose was exceptional fo in Italy the conventional fashion for profile portraits was coming to an end, but being replaced with the three-quarters view which had been the accepted pose in Northern Europe since about 1420, and which Dürer used in his earlier self-portraits. Fully frontal poses remained unusual, although
painted several of
and his queens, perhaps under instruction to use the pose. Late medieval and Early Renaissance art had developed the more difficult three-quarters view, and artists were proud of the to viewers in 1500 and after, a frontal pose was associated with images from medieval religious art, and above all images of Christ.
The self-portrait is of a markedly more mature Dürer than both the 1493 Strasbourg self-portrait and the 1498 self-portrait which he produced after his first visit to I in both of these earlier paintings he had highlighted his fashionable hairstyle and clothing and played on his youthful good looks. Dürer turned 28 around 1500, the time of this work. In the medieval view of the stages of life, 28 marked the transition from youth to maturity. The portrait therefore commemorates a turning point in the artist's life and in the millennium: the year 1500, displayed in the centre of the upper left background field, is here celebrated as epochal. Moreover, the placing of the year 1500 above his signature initials, A.D., gives them an added meaning as an abbreviation of . The painting may have been created as part of a celebration of the
by the circle of the
scholar , which included Dürer.
Blessing Christ by , a typical devotional portrait of the late 15th century
Dürer chooses to present himself monumentally, in a style that unmistakably recalls —the implications of which have been debated among art critics. A conservative interpretation suggests that he is responding to the tradition of the . A more controversial view reads the painting is a proclamation of the artist's supreme role as creator. This latter view is supported by the painting's Latin inscription, composed by Celtes’ personal secretary, "I, Albrecht Dürer of Nuremberg portrayed myself in appropriate [or everlasting] colours aged twenty-eight years". A further interpretation holds that the work is an acknowledgement that his artistic talents are God-given. Art historian
wrote that "to seeing the frontal likeness and inward curved left hand as echoes of, respectively, the "A" and nestled "D" of the
featured at the right ... nothing we see in a Dürer is not Dürer's, monogram or not."
Christ as Man of Sorrows, undated, likely , Staatliche Kunsthalle, . This work is often compared to the 1500 self-portrait for its similar facial features and the direct way the subject stares out at the viewer.
Late Northern
often portrayed Christ in a symmetrical pose looking directly out of the canvas, especially when shown as . Typically he was shown with a short beard, moustache and brown parted hair. Dürer has rendered himself in this manner, and gives himself brown hair, despite his other self-portraits showing his hair as reddish-blond. The painting so closely follows the conventions of late medieval religious art that it was used as the basis for depictions of Christ in a woodcut by
of c. 1520. This was perhaps intended to be passed off as a print by Dürer from the start, and in later printings bears a very large Dürer monogram, though this appears to have been added to the block s it was accepted by most experts as a Dürer until the 19th century. In the next century, the face was used for Christ again, in a Christ and the Woman Taken in Adultery of 1637 by Johann Georg Vischer.
Dürer presents himself in similar poses and expressions in both his 1498 Christ as Man of Sorrows and 1503 charcoal drawing . Both are believed to be self-portraits, although they are not named as such. However, artist historians believe that they bear remarkable similarities to his know self-portraits - including prominent eyes, a narrow mouth with a full upper lip, and the shape of both the nose and indent between lip and nose, that Dürer intend to represent himself in these works.
Inscription from the right mid ground
The portrait was likely donated or sold by Dürer to the Nuremberg city council. It was probably on continuous public display in Nuremberg from just before Dürer's death in 1528 until 1805, when it was sold to the Bavarian royal collection. It is now in the
in , Germany. Nuremberg had had a copy made a few years earlier, which replaced the original on display in the City Hall.
Dürer was highly conscious of his self-image, and painted two earlier self-portraits: one in 1493 now in the , and another in 1498, now in the . He also inserted self-portraits in other paintings, and made self-portrait drawings, although, he did not portray himself in any of his prints. At least twelve self-portrait images survive, as well as the lost
Dürer sent to
Self-portrait at 13, 1484.
drawing, Vienna
Shiner, 41
Bailey, 68
Brion, 170
Bailey, 38
Campbell, 81-86
Koerner, 65
Koerner, 39
Hutchison, 3
In an essay in Bartrum, p.27
Bailey, 40
Hence the title Self-Portrait in a Wig sometimes given to the work.
Bartrum, 82-83;
Bartrum, 78
Bartrum, 41, 78
Strauss, 220-223; what may have been intended as one at the end of his life was made as a woodcut by another artist, Erhard Sch?n. Strauss speculates that Dürer made the drawing and his widow passed it to Sch?n to cut.
Bartrum, 77
Wikimedia Commons has media related to .
Bailey, Martin. Dürer. London: Phaidon Press, 1995.
Brion, Marcel. Dürer. London: Thames and Hudson, 1960.
Bartrum, Giulia. Albrecht Dürer and his Legacy. London: British Museum Press, 2002,
Campbell, Lorne, Renaissance Portraits, European Portrait-Painting in the 14th, 15th and 16th Centuries. Yale, 1990.
Hutchison, Jane Campbell. Albrecht Dürer A Guide to Research. New York: Garland, 2000.
. The moment of self-portraiture in German Renaissance art. University of Chicago Press, 1996.
Schmidt, Sebastian. >>dan s? machten dy vürtrefflichen künstner reich<<. Zur ursprünglichen Bestimmung von Albrecht Dürers Selbstbildnis im Pelzrock, in Anzeiger des Germanischen Nationalmuseums, . ISSN
Shiner, Larry. The Invention of Art: A Cultural History. Chicago: Chicago University Press, 2003.
Smith, Robert. Dürer as Christ?, in The Sixteenth Century Journal, Volume 6, No. 2, October
Strauss, Walter L. The Complete Engravings, Etchings and Drypoints of Albrecht Dürer. Dover Books, New York, 1972
von Fricks, Julian. "Albrecht Dürer the Elder with a Rosary". In: Van Eych to Durer. Borchert, Till-Holger (ed). London: Thames & Hudson, 2011.
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